Roy Bhaskar

Meta-Reality emerged from the use of critical realist philosophy to address the fundamental philosophical questions; The nature of the self, The limits of thought, The possibility of personal freedom, The role of religion and spirituality in our lives.In this comprehensive introductory text, the originator of meta-Reality Roy Bhaskar talks the reader through the step by step emergence of his philosophy of meta-Reality, from his earlier philosophy of critical realism. The definition of this theory, and its potential to shed new light on issues is then explored in the book’s next eight chapters: Identity and the Self Transcendental Identification, Self-Realization and Freedom The Axial Revolution and Modernity Comparative Religion and Spirituality Unfolding the Enfolded: Creativity, Learning and Education Unconditional Love, Peace and Conflict Resolution ‘Unthinking’ and the Limits of Thought, Spontaneous Right Action and Re-enchanting Reality Conclusion and Summary: Being BeingThroughout this book, the examination of classical philosophical problems helps the reader to fully understand the author’s philosophy of meta-Reality, while at the same time exposing the reader to its implications for philosophical inquiry and the wider world. Frequent references are made to the philosophies that it is in conflict with (Descartes, Hobbes and Hume), and their differences are subjected to close scrutiny, helping to situate this new approach in the field. Here Roy Bhaskar has produced an essential text for all students of modern philosophy with an interest in critical realism. The book’s comprehensive approach, depth of analysis, and exploration of a wide range of philosophical problems make it crucial and compelling reading for the postgraduate and undergraduate alike.

Meta-Reality emerged from the use of critical realist philosophy to address the fundamental philosophical questions; The nature of the self, The limits of thought, The possibility of personal freedom, The role of religion and spirituality in our lives.In this comprehensive introductory text, the originator of meta-Reality Roy Bhaskar talks the reader through the step by step emergence of his philosophy of meta-Reality, from his earlier philosophy of critical realism. The definition of this theory, and its potential to shed new light on issues is then explored in the book’s next eight chapters: Identity and the Self Transcendental Identification, Self-Realization and Freedom The Axial Revolution and Modernity Comparative Religion and Spirituality Unfolding the Enfolded: Creativity, Learning and Education Unconditional Love, Peace and Conflict Resolution ‘Unthinking’ and the Limits of Thought, Spontaneous Right Action and Re-enchanting Reality Conclusion and Summary: Being BeingThroughout this book, the examination of classical philosophical problems helps the reader to fully understand the author’s philosophy of meta-Reality, while at the same time exposing the reader to its implications for philosophical inquiry and the wider world. Frequent references are made to the philosophies that it is in conflict with (Descartes, Hobbes and Hume), and their differences are subjected to close scrutiny, helping to situate this new approach in the field. Here Roy Bhaskar has produced an essential text for all students of modern philosophy with an interest in critical realism. The book’s comprehensive approach, depth of analysis, and exploration of a wide range of philosophical problems make it crucial and compelling reading for the postgraduate and undergraduate alike.

This book on the philosophy of critical realism and meta-Reality and its development is based on conversations between Roy Bhaskar, the originator of the philosophy, and Savita Singh, a distinguished Indian poet and social theorist. The wide range of topics covered include the priority of being over thought, reversing the traditional emphasis in the West; transcendence as an everyday phenomenon; the prefiguration of the good society in the characteristic labour of women; the metacritique of Nietzsche and Derrida, and of Marx and Marxism; recognition and immortality; and the principle of hermeticism: there is no authority but yourself. The book will appeal to anyone wanting to understand Roy Bhaskar’s thought, and offers a valuable resource for students and scholars interested in critical realism and its development.

This book on the philosophy of critical realism and meta-Reality and its development is based on conversations between Roy Bhaskar, the originator of the philosophy, and Savita Singh, a distinguished Indian poet and social theorist. The wide range of topics covered include the priority of being over thought, reversing the traditional emphasis in the West; transcendence as an everyday phenomenon; the prefiguration of the good society in the characteristic labour of women; the metacritique of Nietzsche and Derrida, and of Marx and Marxism; recognition and immortality; and the principle of hermeticism: there is no authority but yourself. The book will appeal to anyone wanting to understand Roy Bhaskar’s thought, and offers a valuable resource for students and scholars interested in critical realism and its development.

A picture has indeed held modern Western philosophy captive, that of the universe as a vast machine whose iron laws are best understood as exceptionless empirical regularities which, as it were, determine the future before it happens. This fantastic conception commands the assent, not just of positivistically-minded naturalists but of all the great anti-naturalists who champion a very different view of human action as a domain of freedom ‘that somehow cheats science’.The most fundamental move in Roy Bhaskar’s system of philosophy, the germ of everything that followed, was to reconceptualise the natural world in transcendental realist terms, ‘turning Kant around using his own method’. On this account, the universe is characterized by deep structures, mechanisms and fields that generate the flux of phenomena, and is in open, creative and emergent process. This completely recasts the terms of the debate between naturalism and anti-naturalism by remedying its false grounds and shows how philosophy can be liberated from its anthropocentric/anthropomorphic prison and rendered consistent with the best insights of modern natural science. There is necessity in nature quite independent of humans, but in an open world causation is multiple and conjunctural, the actual course of the unfolding of being is highly contingent and the bases of human freedom can be understood scientifically.Written as a DPhil thesis when Bhaskar was in his mid-twenties, Empiricism and the Metatheory of the Social Sciences brilliantly launches this reconceptualisation and explores its implications for social science in the course of carrying through the metatheoretical destruction of empiricism. It will be indispensable reading for anyone interested in the development of Bhaskar’s thought, in transcendental realism, and in the critique of empiricism, more generally of the philosophical discourse of Western modernity.

A picture has indeed held modern Western philosophy captive, that of the universe as a vast machine whose iron laws are best understood as exceptionless empirical regularities which, as it were, determine the future before it happens. This fantastic conception commands the assent, not just of positivistically-minded naturalists but of all the great anti-naturalists who champion a very different view of human action as a domain of freedom ‘that somehow cheats science’.The most fundamental move in Roy Bhaskar’s system of philosophy, the germ of everything that followed, was to reconceptualise the natural world in transcendental realist terms, ‘turning Kant around using his own method’. On this account, the universe is characterized by deep structures, mechanisms and fields that generate the flux of phenomena, and is in open, creative and emergent process. This completely recasts the terms of the debate between naturalism and anti-naturalism by remedying its false grounds and shows how philosophy can be liberated from its anthropocentric/anthropomorphic prison and rendered consistent with the best insights of modern natural science. There is necessity in nature quite independent of humans, but in an open world causation is multiple and conjunctural, the actual course of the unfolding of being is highly contingent and the bases of human freedom can be understood scientifically.Written as a DPhil thesis when Bhaskar was in his mid-twenties, Empiricism and the Metatheory of the Social Sciences brilliantly launches this reconceptualisation and explores its implications for social science in the course of carrying through the metatheoretical destruction of empiricism. It will be indispensable reading for anyone interested in the development of Bhaskar’s thought, in transcendental realism, and in the critique of empiricism, more generally of the philosophical discourse of Western modernity.

In this book, the authors provide a much-needed general theory of interdisciplinarity and relate it to health/wellbeing research and professional practice. In so doing they make it possible for practitioners of the different disciplines to communicate without contradiction or compromise, resolving the tensions that beset much interdisciplinary work.Such a general theory is only possible if we assume that there is more to being (ontology) than empirical being (what we can measure directly). Therefore, the unique approach to interdisciplinarity applied in this book starts from ontology, namely that there is a multimechanismicity (a multiplicity of mechanisms) in open systems, and then moves to epistemology. By contrast, the mainstream approach, which fails to acknowledge ontology, is “unserious” and tends to result in a methodological hierarchy, unconducive of interdisciplinarity, in which empiricist science is overtly or tacitly assumed to be the superior version of science.This book is primarily aimed at those people interested in improving health and wellbeing – such as researchers, policy-makers, educators, and general practitioners. However, it will also be useful to academics engaged in the broader academic debate on interdisciplinary metatheory.

In this book, the authors provide a much-needed general theory of interdisciplinarity and relate it to health/wellbeing research and professional practice. In so doing they make it possible for practitioners of the different disciplines to communicate without contradiction or compromise, resolving the tensions that beset much interdisciplinary work.Such a general theory is only possible if we assume that there is more to being (ontology) than empirical being (what we can measure directly). Therefore, the unique approach to interdisciplinarity applied in this book starts from ontology, namely that there is a multimechanismicity (a multiplicity of mechanisms) in open systems, and then moves to epistemology. By contrast, the mainstream approach, which fails to acknowledge ontology, is “unserious” and tends to result in a methodological hierarchy, unconducive of interdisciplinarity, in which empiricist science is overtly or tacitly assumed to be the superior version of science.This book is primarily aimed at those people interested in improving health and wellbeing – such as researchers, policy-makers, educators, and general practitioners. However, it will also be useful to academics engaged in the broader academic debate on interdisciplinary metatheory.

Since the 1970s, critical realism has grown to address a range of subjects, including economics, philosophy, science, and religion. It has become a complex and mature philosophy. Enlightened Common Sense: The Philosophy of Critical Realism looks back over this development in one concise and accessible volume. The late Roy Bhaskar was critical realism’s philosophical originator and chief exponent. He draws on a lifetime’s experience to give a definitive, systematic account of this increasingly influential, international and multidisciplinary approach. Critical realism’s key element has always been its vindication and deepening of our understanding of ontology. Arguing that realist ontology is inexorable in knowledge and action, Bhaskar sees this as the key to a new enlightened common sense. From the definition of critical realism and its applicability in the social sciences, to explanation of dialectical critical realism and the philosophy of metaReality, this is the essential introduction for students of critical realism.

Since the 1970s, critical realism has grown to address a range of subjects, including economics, philosophy, science, and religion. It has become a complex and mature philosophy. Enlightened Common Sense: The Philosophy of Critical Realism looks back over this development in one concise and accessible volume. The late Roy Bhaskar was critical realism’s philosophical originator and chief exponent. He draws on a lifetime’s experience to give a definitive, systematic account of this increasingly influential, international and multidisciplinary approach. Critical realism’s key element has always been its vindication and deepening of our understanding of ontology. Arguing that realist ontology is inexorable in knowledge and action, Bhaskar sees this as the key to a new enlightened common sense. From the definition of critical realism and its applicability in the social sciences, to explanation of dialectical critical realism and the philosophy of metaReality, this is the essential introduction for students of critical realism.

Dialectic is now widely regarded as a classic of contemporary philosophy. This book, first published in 1993, sets itself three main aims: the development of a general theory of dialectic, of which Hegelian dialectic can be seen to be a special case; the dialectical enrichment and deepening of critical realism, viz. into the system of dialectical critical realism; and the outline of the elements of a totalizing critique of Western philosophy.The first chapter clarifies the rational core of Hegelian dialectic. Chapter two then proceeds to develop a general theory of dialectic. Isolating the fallacy of 'ontological monovalence', Roy Bhaskar then shows how absence and other negating concepts such as contradiction have a legitimate and necessary ontological employment. He then goes on to give a synoptic account of key dialectical concepts such as the concrete universal; to sketch the further dialectical development of critical naturalism through an account of what he calls four-planar social being; and following consideration of the dialectical critique of analytical reason, he moves on to the real definition of dialectic as absenting absence and in the human sphere, the axiology of freedom.Chapter three extends and deepens critical realism’s characteristic concerns with ontology, science, social science and emancipation not only into the realms of negativity and totality, but also into the fields of reference and truth, spatio-temporality, tense and process, the logic of dialectical universalizability and on to the plane of ethics, where it articulates a combination of moral realism and ethical naturalism, whereby consideration of elemental desire involves commitment to the eudaimonistic society. This is then followed by a sublime discussion of key moments in the trajectory of Western philosophy, the tradition of which can now be seen to be based on what the author calls the unholy trinity of the epistemic fallacy or the reduction of being to knowledge, primal squeeze or the collapse of structure and alethic truth, and ontological monovalence.

First Published in 2008. Now acknowledged as a classic in the philosophy of science, A Realist Theory of Science is one of the very few books which has transformed not only our understanding of science, but that of the nature of the world it studies. Since its original publication in 1975, the book has inspired the multi-disciplinary and international movement of thought known as critical realism; and its ideas have been influential across the whole spectrum of the sciences, arts and humanities and in a diverse array of social practices and professions. In this book, Roy Bhaskar sets out to revindicate ontology, critiquing the reduction of being in favor of knowledge, which he calls the epistemic fallacy. Employing a transcendental argument from the nature of experimental activity, he establishes a critique of the dominant positivist and neo-Kantian traditions in the philosophy of science, developing a new ontology in which concepts of structure, difference and change come to the fore. Then, analyzing the nature of scientific discovery and development, he shows how, against both the empiricist and rationalist traditions, science can come to have a posteriori knowledge of natural necessity. The resultant position, which the author characterizes as transcendental realism, has the power to resolve many traditional philosophical problems, such as the problem of induction. At the same time it lays the basis for radically new accounts of social science, ethics and the project of human emancipation.A new introduction to this edition by Mervyn Hartwig decribes the significance of A Realist Theory of Science throughout the humanities world, and offers an expert critique of its content.

In this radical book, Roy Bhaskar expands his philosophy of critical realism with an audacious re-synthesis of many aspects of Western and Eastern thought. Arguing that the existence of God provides the fundamental structure of the world, he renders plausible ideas of reincarnation, karma and moksha or liberation. Originally published in the year of the millennium, From East to West continues to be a groundbreaking and fundamental work within the critical realist tradition. Stimulating debate in ontology, epistemology, ethics, political philosophy and the philosophy of religion, this book has been influential as a major new development in critical realism. This second edition contains a new introduction from Mervyn Hartwig, who is the founding editor of the Journal of Critical Realism and editor and principal author of the Dictionary of Critical Realism.

In this radical book, Roy Bhaskar expands his philosophy of critical realism with an audacious re-synthesis of many aspects of Western and Eastern thought. Arguing that the existence of God provides the fundamental structure of the world, he renders plausible ideas of reincarnation, karma and moksha or liberation. Originally published in the year of the millennium, From East to West continues to be a groundbreaking and fundamental work within the critical realist tradition. Stimulating debate in ontology, epistemology, ethics, political philosophy and the philosophy of religion, this book has been influential as a major new development in critical realism. This second edition contains a new introduction from Mervyn Hartwig, who is the founding editor of the Journal of Critical Realism and editor and principal author of the Dictionary of Critical Realism.

This book provides an account of an original educational philosophy, developed by one of the most significant philosophers of the late twentieth and early twenty-first centuries, Roy Bhaskar. Though he directed his attention to wider matters than education, his philosophy has implications for the way we can understand how the world is structured and in turn how we can transform it to accommodate a desire for a better arrangement of resources for human well-being. It is thus both a theory of mind and world and in addition, a theory of education. Roy Bhaskar’s philosophy has a view on the following important matters: intentionality, agential capacity, materialism, the possibility of describing and changing the world, progression, education and the lifecourse, essentialism and human nature, pedagogy, knowledge and knowledge-development, the formation of the self, curricular aims and objectives, being with other people, the self in the learning process, the relationship between the self (or agency) and the environment, stratification, emergence, representation and its different modes, structures and mechanisms, the dialectic and criticality.

Since its original publication in 1979, The Possibility of Naturalism has been one of the most influential works in contemporary philosophy of science and social science. It is one of the cornerstones of the critical realist position, which is now widely seen as offering perhaps the only viable alternative to positivism and post positivism. This fourth edition contains a new foreword from Mervyn Hartwig, who is founding editor of the Journal of Critical Realism and editor and principal author of the Dictionary of Critical Realism.

Since its original publication in 1979, The Possibility of Naturalism has been one of the most influential works in contemporary philosophy of science and social science. It is one of the cornerstones of the critical realist position, which is now widely seen as offering perhaps the only viable alternative to positivism and post positivism. This fourth edition contains a new foreword from Mervyn Hartwig, who is founding editor of the Journal of Critical Realism and editor and principal author of the Dictionary of Critical Realism.

First Published in 2012. The Philosophy of MetaReality: creativity, love and freedom is the third of three books elaborating Roy Bhaskar’s philosophy of metaReality, which appeared in rapid succession in 2002. A big, rich book teaming with ideas, The Philosophy of MetaReality is undoubtedly the magnum opus of Bhaskar’s spiritual turn. Building on a radical new analysis of the self, human agency and society, Roy Bhaskar shows how the world of alienation and crisis we currently inhabit is sustained by the ground-state qualities of intelligence, creativity, love, a capacity for right-action and a potential for human self-realisation or fulfilment. A new introduction to this edition by Mervyn Hartwig, founding editor of Journal of Critical Realism and editor of A Dictionary of Critical Realism (Routledge, 2007), describes the context, significance and impact of the philosophy of metaReality, and supplies an expert guide to its content. This book is essential reading for students and practitioners of both philosophy and the human sciences.

First Published in 2012. The Philosophy of MetaReality: creativity, love and freedom is the third of three books elaborating Roy Bhaskar’s philosophy of metaReality, which appeared in rapid succession in 2002. A big, rich book teaming with ideas, The Philosophy of MetaReality is undoubtedly the magnum opus of Bhaskar’s spiritual turn. Building on a radical new analysis of the self, human agency and society, Roy Bhaskar shows how the world of alienation and crisis we currently inhabit is sustained by the ground-state qualities of intelligence, creativity, love, a capacity for right-action and a potential for human self-realisation or fulfilment. A new introduction to this edition by Mervyn Hartwig, founding editor of Journal of Critical Realism and editor of A Dictionary of Critical Realism (Routledge, 2007), describes the context, significance and impact of the philosophy of metaReality, and supplies an expert guide to its content. This book is essential reading for students and practitioners of both philosophy and the human sciences.