Simone Weil

Letter to a Priest encapsulates the sharp wit and questioning nature of Simone Weil. Regarded by Susan Sontag as 'one of the most uncompromising and troubling witnesses to the modern travail of the spirit', Weil grips the moral imagination as few others before or since. She was only thirty four when she died in 1943, yet despite her short life she left behind an incredible body of literature. Letter to a Priest, addressed to Father Joseph-Marie Perrin, a Catholic priest who Weil met in Marseilles, is one of her most powerful pieces. Written at a time when those who knew her considered her to be 'like a soul in torment whose thinking had all the signs of a deep inner conflict', it contains thirty five powerful expressions of opinion on matters concerning Catholic faith, dogma and institutions. Vehement and controversial, yet eloquent and moving, it is essential reading for anyone who has questions about faith and belief.

Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.

Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.

The remarkable French thinker Simone Weil is one of the leading intellectual and spiritual figures of the twentieth century. A legendary essayist, political philosopher and member of the French resistance, her literary output belied her tragically short life. Most of her work was published posthumously, to widespread acclaim. Always concerned with the nature of individual freedom, Weil explores in Oppression and Liberty its political and social implications. Analyzing the causes of oppression, its mechanisms and forms, she questions revolutionary responses and presents a prophetic view of a way forward. If, as she noted elsewhere, 'the future is made of the same stuff as the present', then there will always be a need to continue to listen to Simone Weil.

Simone Weil was a French philosopher, activist, and mystic who repeatedly sought to enter into the world of the workers and the poor. Though her mystical experiences brought her to the threshold of the Church, she chose not to enter. Yet many consider her one of the most significant religious witnesses of our time. In this short book Stephen Plant explores her life and the paradoxes of her work from a sympathetic, but not uncritical perspective. Her value lies not simply in the content of her thought but, as she would say, in "the amount of illumination thrown upon the things of this world."

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grâce from the notebooks she left in his keeping. In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation."

Att slå rot är det enda verk som Simone Weil själv skrev och redigerade för tryckning. Här visar hon den europeiska människans öde, och hur hon skall finna en väg till rotfäste i tillvaron. När boken kom ut några år efter kriget skrev Albert Camus: "Man kan omöjligt tänka sig en pånyttfödelse av Europa om det inte tas hänsyn till de krav som Simone Weil här fastslagit."

Personen och det heliga är en sammanställning av essäer, brev och anteckningar som belyser Simone Weils orginella tankevärld. Essäerna handlar om personligheten, litteratur och moral och om olika aspekter av religionen. Breven är dels långa filosofiska betraktelser och dels av personlig art.

Simone Weil’s Leçons de Philosophie are derived from a course she taught at the lycée for girls at Roanne in 1933–4. Anne Reynaud-Guérithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil’s voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, ranging widely over problems about perception, mind, language, reasoning and problems in moral and political philosophy too. Her method of presentation is a characteristic combination of abstract argument, personal experience and literary or historical reference. Peter Winch points out in his introduction to the book some of the more systematic connections in her philosophical work (and between this philosophical work and her other concerns), and makes a number of suggestive comparisons between Simone Weil and Wittgenstein. The translation is by Hugh Price from the Plon edition of 1959. Dr Price has added some notes to explain references in the text that might be unfamiliar to English speaking students beginning philosophy.