Harry Eilenstein

Foreseeing the future is one of the best known areas of magic - and also one of the most colorful areas: seers and seeresses, omens, oracles, card reading, astrology, tee leaves reading, gypsies, kings relying on a seeress, the seer-druid Merlin advising King Arthur ... But what are the benefits of seeing the future? What are the dangers of knowing the future? And how can it be learned? In the end, it is very simple and often the knowledge of the future appears spontaneously in omens and in divination dreams. However, learning to know the future also leads to unexpected areas: What is actually the essence of time? What does today's physics say about it? Is the future already completely fixed or can it be changed? Doesn't changing the future create a time loop? Are we actually free or is everything already fixed? And how should one deal with the fact that one's own soul can show a person the entire remaining course of one's own life including the date of death? There is much to discover ... the possibility of seeing the future changes also the own picture of time and with it also one's world view ...

In the end, you are the only one who may recognize yourself. You can be so different (everyone has a different horoscope) and you can be in such different situations (orphan in Brazil, mother with six children in Germany, old man in China) that there can be no instruction to self knowledge for everyone. But at least there are universal structures such as the soul, the dynamic of a horoscope, the relationship mandala or the chakra system that can help in one's orientation and also in choosing a promising direction in which to search for one's source. This book gives an overview of many of these possible approaches.

In "Telepathy for Beginners" telepathy itself has been described - how to prove its existence and how it works. "Telepathy for Advanced" is about how to gain a higher degree of reliability in telepathic perceptions and how to use them consciously in one's own life. While in "Telepathy for Beginners" only general experiments have been presented, with which one can prove telepathy and understand its functioning, in this volume there are more extensive considerations as well as experiments and meditations, which make it possible to further develop one's own telepathic abilities and to see them in larger contexts.

Telekinesis, the non-physical movement of objects, is at first glance somewhat more unusual than telepathy. However, it is definitely a part of everyday life, even if it is not immediately recognized as such everywhere it occurs. When someone in karate smashes a brick with his hand or someone in distress can suddenly lift a car - what is that? There are also people who fill a room as soon as they enter - how do these people do it so that you can almost physically feel it? Fortunately, there is a simple experiment with which one can directly prove telekinesis in the sense of "moving without touching", as well as a multitude of playful experiments with which one can then further explore and practice telekinesis. Finally, a simple model can be derived from the observations that describes the phenomena and makes practicing telekinesis much easier.

Telepathy is nothing exotic - it is a part of everyday life - haven't you often looked around involuntarily when someone was staring at you from behind? If you want to do experiments to solidly prove the existence of telepathy and to find out how it works, you will find it in this book. There are a large number of phenomena that are based in whole or in part on telepathy: Hypnosis, dream journeys, homeopathy, oracles such as the Tarot cards, and many more. Telepathy is also closely related to other phenomena such as astral projection, poltergeists, foretelling the future, and the like. Often one cannot even clearly assign a phenomenon to one of these areas: Is the crashing of PCs, whose users are in stress, now telepathy or telekinesis? From the experiments and phenomena a simple model can be derived, which resembles the "collective subconsciousness" of C.G Jung. Such a model can help to use telepathy more purposefully.

Shamanism is the oldest form of religion. It is closely connected with the Mother Goddess, sweat lodges, astral travel, the awakening of the kundalini, as well as with firewalking and magic in general. Therefore, the knowledge of the basic features of shamanism is extremely beneficial for anyone interested in magic, mythology and religion. In this book, the history of shamanism and its transformations from the Paleolithic through the Neolithic, the epoch of kingship and the age of materialism to today's globalized worldview is also considered. From this contemplation then finally also results what a shaman or a shamaness could be in nowadays.

Hypnosis is hardly considered and used today in both psychology and magic - even though it is a simple and effective way to better understand the workings of both the psyche and magic. Hypnosis is also closely related to many other phenomena that can only be truly understood by comparing them to each other. These phenomena include everyday things such as talking in one's sleep and sleepwalking, as well as more threatening things such as political propaganda and mass hypnosis, furthermore magical phenomena such as expansion of consciousness, transference of consciousness, initiations, the Indian darshan, invocation, remote hypnosis, hypnotic combat, possession, the Tibetan phowa, the spiritus familiaris, as well as many skills from the field of advanced combat techniques such as remote thrusts, among others. This book describes the different methods of hypnosis and their possible applications, as well as their possible side effects.

Summoning spirits (evocation) does not have the best reputation ... as long as they are not called "apparitions of Mary", "cult of the dead", "invocations of gods", "spiritualism" or "family constellations" ... What is so scary about contact with spirits? In dream journeys one also meets all kinds of spirits - and poltergeists always come quite unasked. The problem is mainly the fear of death, of the spirits of the dead. This has not always been the case - close contact with the dead was first demonized by the Christian missionaries: They put the one God Father in place of the deceased physical father of every human being - and formed the devil from the archetype of the ancestor spirit. There is hardly an early culture in which spirits were not conjured up. Examples of this can be found in the Neolithic Age, in Egypt, Sumer, among the Hittites, the Romans, in Africa, in the Old and New Testaments, among the Germanic peoples, the Celts, in Islam, and so on. There is a great variety in the methods of evocation, in the reasons for them, in their procedure and in their place in the culture - but the basic principle is very simple.

Astral projection is one of the central elements in magic and in religion, because it impressively shows that man does not only consist of the physical body. This experience gave birth to shamanism, which is the original form of religion. There are many different methods of arriving at an astral projection experience - from relaxation exercises to near-death to initiations into the Mysteries. There are also a variety of methods by which one can bring about astral projection. However, all of these methods can be listed on a large "map" that shows what steps there are on the way from the "normal state" to the "out of body" experience. The map is the same for each way to astral projection - it is just that for each method different steps of this path are brought into the center of the procedure.

Auto-movement, i.e. the non-consciously controlled movements of the body, comprise a large part of the techniques used in magic: the pendulum, the divining rod, automatic writing, glossolalia (speaking in languages one has not learned), and several forms of telekinesis. Auto-movement also occurs in inconspicuous places such as drawing the "right" tarot card - which, after all, is not consciously controlled. There are also some forms of auto-movement, where the movement has not been decided by the one who moves, as in sleepwalking, hypnosis, stigmata, possession, etc. ... and in advertising, which also leads people to do something that they have not decided themselves. There are also some collective forms of auto-movement such as the crop circles. Auto-movement is primarily a "monitor" for the subconscious mind. Since telepathy is an ability of the subconscious mind, auto-movement can also be used for telepathic perception. Correspondingly, auto-movement is also helpful in the use of telekinesis, which is an ability of the subconscious to act. All in all, a closer look at the various forms of automatic, non-consciously controlled movements, as in scrying, results in a much better understanding of the psyche and a more effective approach to magic, as well as some new techniques, such as "sending out one's own body", in which one's own body can perform tasks that would not be possible in normal consciousness.

Elves? These are actually more than fantasy beings - but they are quite different from how they are usually described. Elves are not usually the subject of serious occultists, magicians and researchers, but it is worth taking a closer look at them. There are many useful, enriching and unexpected things to discover ... And it is not so difficult to get in touch with them.

Invocation is the imagination of a deity and the subsequent identification with this imagined image of the deity. This procedure is one of the basics of magic, because through such an identification one's own possibilities of perception and action become many times greater. This technique goes back to the late Paleolithic Age, when hunters identified themselves with a panther in order to obtain the strength and speed of a panther during their hunt. Later, the grain god was invoked in the Neolithic period, and then the One God was invoked in kingship. The effectiveness of the technique of invocation, of course, like all magical phenomena, cannot be proven by words, but at least described in such a way that you may try this technique yourself. As with almost all things, patience and practice are beneficial, but there are also some methods, such as dream travel, that make the whole thing much easier and more effective.

First of all, physics and magic are two completely different worldviews: - Physics looks at evolution along the time-ray and finds quantitative correlations - magic looks at simultaneities and finds qualitative correlations. - Physics considers quantity-equalities and finds formulas by it - magic considers quality-equalities and finds analogies by it. - Physics considers the multiplicity of the world and finds the perfect determinacy of all outer events - magic considers the unity of consciousness and finds therefore the freedom of all inner actions. You cannot explain one worldview with the other, but you can combine the two into a more comprehensive worldview. If one compares the structures in both worldviews, one finds a very broad correspondence: - Both the angles in physics and the angles in astrology have the same qualities. - Both the superstring and the zodiac are a twelve-divided circle. - Both the superstring theory and the Kabbalistic Tree of Life have eleven areas with the same quality. - Both the solar circumference and the chakra system have the same structure. From these and some other building blocks the detailed sketch of a unified magical-physical world view can be put together.

Zun chst einmal sind die Physik und die Magie zwei v llig verschiedene Weltbilder: - Die Physik betrachtet die Entwicklung entlang des Zeitstrahls und findet quantitative Zusammenh nge - die Magie betrachtet Gleichzeitigkeiten und findet qualitative Zusammenh nge. - Die Physik betrachtet Quantit ts-Gleichheiten und findet dadurch Formeln - die Magie betrachtet Qualit ts-Gleichheiten und findet dadurch Analogien. - Die Physik betrachtet die Vielheit der Welt und findet das vollkommene Festgelegtsein aller u eren Ereignisse - die Magie betrachtet die Einheit des Bewu tseins und findet daher die Freiheit aller inneren Handlungen. Man kann nicht das eine Weltbild mit dem anderen erkl ren, aber man kann beide zu einem umfassenderen Weltbild kombinieren. Wenn man die Strukturen in beiden Weltbildern vergleicht, findet man eine sehr weit gehende bereinstimmung: - Sowohl die Winkel in der Physik als auch die Winkel in der Astrologie haben dieselben Qualit ten. - Sowohl der Superstring als auch der Tierkreis sind ein zw lfgeteilter Kreis. - Sowohl die Superstringtheorie als auch der kabbalistische Lebensbaum haben elf Bereiche mit derselben Qualit t. - Sowohl der Sonnen-Umraum als auch das Chakren-System haben denselben Aufbau. Aus diesen und einigen weiteren Bausteinen l t sich die detaillierte Skizze eines einheitlichen magisch-physikalischen Weltbildes zusammensetzen.

Dieser Sammelband III enth lt die folgenden acht B cher: - Astralreisen f r Anf nger - Kundalini f r Anf nger - Schamanismus f r Anf nger - Magische Gegenst nde f r Anf nger - Feng-Shui f r Anf nger - Astrologie f r Anf nger - Invokationen f r Anf nger - Da'ath-Magie f r Anf nger